The book mentioned in the title bugs me. I should probably just let it go, but for some reason it sticks in my head that I ought to write about this, and I’m paying attention to that “ought.”
So, it’s been a while since I read “The Old Man and the Sea” and I don’t really want to read it again. As far as I remember, it’s about, well, an old man and the sea. And he catches a fish, but the sharks eat it, and he returns to his life. And if I were to really do a criticism of this book, I’d have to reread it, but an in-depth criticism isn’t what I want to do, anyway. I’m not sure what I want to do, but I think I want to talk about fiction. (This is the vein of thought that seems the most compelling, anyway.)
So, yeah — the idea came to mind the other day that when we write about a work of fiction, we’re writing nonfiction. For my writing students, I define nonfiction as any writing done when the writer is writing as him/herself (when the narrator is the author), and when the writer is not lying. That’s about as good a definition as I can get.
The common cultural definition of nonfiction, at least when one looks at a typical bookstore, is that nonfiction books are the biographies, memoirs, histories, and how-to books. I guess I’d prefer to call these genres “Informational” books, and by “nonfiction,” I want to focus on a process rather than a product. When I have my creative writers do nonfiction, we start out by going out to a central hallway in our school, sitting down, recording the time, date, and location, and writing down whatever we observe and think while we’re there. Real-time writing. And the texts produced thereby may not be fancy literary stuff, but they are real — they are a record of what came to their minds at that time and place (though of course what gets onto the paper may not be exactly what went through their minds). The students have made texts, have put experiences into words, where words and ideas did not exist before.
So what does this have to do with Hemingway? I don’t know yet. Maybe something will come to me as I write — something usually does. Maybe I mean to contrast the bullshit of fiction to the humble honesty of nonfiction. But that, too, is just another distinction, an easy analysis of minor value.
But it seems weird that we can have nonfiction analyses of fictional works. Maybe this shows the commonality of (and the arbitrary distinction between) fiction and nonfiction — both are just labels on ideas. Works of fiction and nonfiction are both just made of words and ideas, which words and ideas are animated (figuratively) only by human consciousness (that is, if humans disappeared, our books and symbols become just objects and ink stains — though even applying those labels would require a conscious mind).
I don’t want to say Hemingway was doing anything better or worse than any other fiction writer, in any of his books. But why does fiction seem to bother me so? Here is my own bias; I don’t read much fiction these days. I don’t choose to get absorbed into a story. As a kid, I read a lot of fiction, but not so much since my early 20s. I feel a little guilty about this when talking to those who appreciate fiction, but not guilty enough to read it.
Maybe what bugs me is the storytelling machinery, the rules and conventions. I may just have read and watched too many stories, so that for most stories, I can anticipate what’s coming, and that bores me. I’d love to see an action movie where the hero doesn’t win, or maybe the story is told from a character who dies early on. Those aren’t as “emotionally satisfying” as the classic tale of victory and redemption (whatever that is), but I don’t find story-by-numbers very satisfying anyway.
And perhaps I don’t want to characterize — to judge simplistically — my life or the lives of my friends and family. I don’t want to see these real people as simple successes, or as simple failures. My dad died suddenly, with many aspects of his life unsettled — he didn’t get a character “arc,” and he didn’t get to complete his life’s story in a satisfying way. I prefer seeing people and lives as complex, as beyond simple description, and so fiction doesn’t often present a worldview I find useful.
But maybe my issue with fiction is a bit more basic and philosophical — I think it bugs me to have to pay attention to story at all. Stories are interpretations of what happens. Stories skip the boring parts — stories lie to us about how much of our lives should be boring. After reading Kerouac’s “On the Road,” I wanted to have my own road adventures, but I didn’t pick up a hitchhiker I saw one day — it just seemed dumb to do that. And for as much fun as he made hitchhiking seem to be, Kerouac wrote in “Big Sur” (if memory holds, and it might not) that he wouldn’t have hitchhiked at all if he could’ve afforded to take the train. So there.
I was looking today at some comic strips I had saved from a couple years ago — one was a “Peanuts” strip where I cut out the dialog balloons, and one was a “Hagar the Horrible” in which I replaced their modern English speech with Old English lines from “Beowulf.” Looking at these today, I enjoyed the ones where there was no dialogue (or where I couldn’t understand it). I was glad that my attention didn’t have to be bothered with some stupid joke. I loved the idea that there didn’t have to be an idea that I was supposed to get. Nothing had to be communicated — I could just appreciate the drawings instead of merely glancing over those to pay attention to the dialogue.
And maybe that’s what bugs me about fiction. At least nonfiction can admit it doesn’t know what’s going on. (Nonfiction that pretends to have all the answers, like histories and memoirs, also might fit my criticisms of fiction.) Maybe I really like art that doesn’t try to mean anything, that doesn’t try to teach me anything. F. Scott Fitzgerald was just 29 when he wrote “The Great Gatsby” — what the hell did he have to say, in some grand thematic way, about wealth or society? (And why should we readers look at the character Gatsby as some failure, some cautionary tale? Surely a real person who had lived a life like Gatsby wouldn’t have called himself a failure.)
Maybe I’d like “The Old Man and The Sea” better if nothing happened. If it truly WAS just the old man and the sea, and we didn’t have to bring fish and sharks into it.
I mean, I live my life without knowing what things mean most of the time. Maybe later, days or years later, I’ll have an insight into what someone meant by doing or saying X, or whatever, but even those insights I know might be superseded. I don’t have symbols in my life whose meanings are anything but the meanings I myself have assigned them. No meaning is necessarily attached to any particular object. When I think about how I didn’t enjoy my experiences in 7th grade basketball, I don’t need to draw any bigger theme from that. And frankly, I’m talking about stuff that happened years ago, things that I remember perhaps only because they were so unpleasant.
My journal is nonfiction, and I write down everyday some of the things that happened the day before, and what I’m thinking about that morning, and I also like about blogging that I can write and publish today — nothing I’m saying needs to have any kind of permanence. Maybe that sense of telling a permanent truth is what bugs me the most about fiction. Maybe I’d like fiction more if every story was told from multiple viewpoints so that it was never clear what had actually happened — indeed, so it became clear that nobody knew what actually happened (what “Rashomon,” and that “Magnum P.I.” that stole the “Rashomon” multiple-narrators technique, did).
And since any and every story, fiction or nonfiction, is just an idea, a fabrication — not a lie, but a construction from interpreted experiences — maybe story itself just isn’t enough to hold my attention. Maybe I want reality, or at least an acknowledgment of it.
POSTSCRIPT (the next night after writing the above): I’d like to summarize the insight of the previous post as every narrator is an unreliable narrator.
The narrator of “The Iliad,” which we’re reading in another class I teach, omnisciently depicts what happens to both Hector and Achilles when they are apart, and of course, this too is bullshit. That story is from no particular person’s or character’s perspective, and so that story must be from an impossible, unreal perspective — it must be a fabrication.
Of course, someone may say that fabrication is the essence and beauty of fiction. I get that, and at times I’ve been seduced into believing that life could be as simple and profound as stories set in Troy, in Middle Earth, or in Whoville have presented it. And yet, I’ve felt misled, betrayed, by these stories. It hasn’t felt helpful to me to be presented with ideas of perfect worlds, as if life really could be that simple and powerful and meaningful and etc. For a long time, I wanted my life to seem as thrilling and meaningful as it seemed in some fictions. It took me years to wake up from that idea and learn to accept my life as I found it, in its unedited reality. Attempting to get to that reality has always seemed less depressing than believing in a world that cannot be. Maybe there’s something passive (passively accepting these fictional worlds?) about reading, too, that I had to grow out of — and of course, maybe reading fiction and then growing out of it was a developmental stage that I had to go through. Whether I had to or not, I did read fiction and now I don’t, in general. The fiction that I do read now tends to be short fiction that presents new perspectives, new forms, and new ideas — fiction that seems to be more interested in discovering than in fabricating. I’ve enjoyed what I’ve read so far of Lydia Davis, Donald Barthelme, and David Markson.
So I’ve created a post that followed a feeling to the discovery of an idea, a theory, and now in trying to explain why I like this theory, I’ve come back to a feeling. Perhaps people’s ideas are justified by feelings more often than we like to admit — but, not being omniscient, I don’t know about the mental habits of other people. I’m talking here just about myself, at least, as well as I understand (at this point in time) my mind and how it operates.
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