Tag Archives: memoir

Nonfiction: My Dad’s Advice

The following is something I wrote to submit to a fiction contest, and it wasn’t chosen, but actually this text is nonfiction. (The fiction part was that I was lying about it being fiction.) I don’t often like to formalize my memories and experiences such as I did below — something about the artifice of memoirs bugs me — and I prefer to write in my journal about things that have happened recently. But writing this piece below was valuable, as I think I learned something about myself as I wrote it.

My dad sat on his truck’s tailgate, and I sat next to him in our farm yard on a summer afternoon. I was about to start my senior year of college, and he’d just been fired from his sales job (fired for reasons relating to his depression, I later found out). I told him that I was intimidated by the thought of soon having to start a career and go to a job every day for the next 40 years. I asked him how he had kept going to work. He said he just did it, one day after another, to support his family. I had been hoping for a deeper answer.

I never really knew my dad. I knew him for 25 years before he was killed as a passenger in a car wreck, but I failed to get a real feeling for who he was.

I could recite the facts: when he graduated college, how he met my mom, and what jobs he worked before and after their divorce. I could name some of his habits: falling asleep in front of the TV on winter nights, taking our big, wooly dog Fritz on rides around our farm, chuckling at the lambs of his flock as they pranced and skittered. I could even tell about experiences we had together, like the time I asked him whether he had smoked cigarettes just to raise his blood pressure high enough to avoid being drafted for Vietnam. (His answer, as I recall, was, well, he really didn’t want to go.)

But somehow I never got a sense that I really knew him. And now I question whether what I wanted from him is even possible. For what does it really mean to know a person? It has been so easy to close to my mom and my friends and my wife, that maybe I just get a sense that they are familiar and present to me, and I don’t try too hard to describe what knowing them means.

But I don’t think I ever felt that same nearness, even when sitting right next to my dad. We started hugging each other on visits after he moved out of our family house — we’d never really done that before. I know the feeling of having my arms around his chest, and thinking that somehow we were kin, were using, living in, very similar bodies. Yet, I imagined him as hollow somehow — that something that was there in other people wasn’t there in him. Of course, there’s no thing to label as what a person is, in any of us — but others are more natural at seeming like there is?

When I was 25 and about to get married, I again asked for advice, this time about relationships. I had surprised him by stopping by his house on a Saturday morning. I don’t remember him giving me any guidance at all. He probably didn’t intend to push me toward finding my own answers, but perhaps my questioning, my questing, was his legacy to me.

Disenchanting Santa

An Illinois winter

An Illinois winter

As I was writing the previous post, it started becoming this post, and it seemed best to separate them. But this post does build on the idea of outgrowing the belief in magic that fiction may require.

As I’ve grown up, I don’t really feel a need to believe in magic — I don’t often feel enchanted, and I don’t feel like the loss of magic is a bad thing. I read something this week that said children pass through a developmental stage of thinking magically, and I’ve been pondering this idea as I’ve been thinking about Christmas and how much the stories around Christmas (the Biblical story of Jesus’s birth, but also the stories of Santa, Frosty, the Grinch, etc.) require magic. I don’t know, I guess, why we need to believe in magic. I don’t want to disillusion the children I know — perhaps I’m a little bitter about having been disillusioned about the holiday years ago.

In my memory, there’s this connection: The Christmas Eve I was 9, as I was carrying the garbage to our farm’s burn barrel (I was trying to be good so that I deserved our family’s holiday celebration), I got the idea that I should ask for a Bible for Christmas. Somehow I was going to become A Good Person by asking for a Bible and living by it (whatever that actually meant, I’m not sure, and I probably wasn’t sure at the time. My family wasn’t particularly religious, and maybe I just had an impulse toward purity or self-control or something. I was 9 — what did I know?). I somehow made this into a test of the Divine: my last-minute request would be fulfilled, if Santa, and by extension, God, were real enough to read my mind, as they must be able to, if indeed they are Santa and God. But I didn’t get a Bible. Unwrapped under the tree the next day — the first Christmas in the apartment we had moved into after my parents’ divorce — were a baseball bat and helmet that I recognized as having come from a store’s going-out-of-business sale months earlier. I knew right away that these things couldn’t have come from Santa, but I questioned my mother about this later that day (even then, I was intense — obsessive — enough to need an answer. I have never been one to privately hold a doubt that could be shared publicly.) My poor mother, who was trying to do the best she could that first Christmas, on a reduced income and without parenting help, admitted that she was the source of the gifts from Santa.

I believe she also said that Santa may not be an actually existing person, but that I could think of Santa as the spirit of generosity. It’s a nice thought as far as it goes, but it’s hard to be satisfied with an abstraction substituted for a being of simple magic.

And I don’t even know why I have held onto this story for, well, 30 years now. Was I really that devastated — I mean, was this the single biggest moment of disillusionment in my life? I admit that I’ve led a pretty lucky life, if finding out about Santa is my biggest let-down. Am I trotting out this story as an explanation for why I still don’t feel I can trust in magic or, for that matter, God? I seldom find that such facile tales can be a complete explanation.

And yet, just now as I write this, I’m realizing what I couldn’t have understood at age 9 — that maybe finding out that Santa wasn’t real only months after finding out that my stable family life wasn’t real, either, was just a bit too much for me to take.

I have never really thought about this in this way before. My parents’ divorce was amicable, was relatively easy, and there was never any abuse or loud fighting — there was no need to be upset. Yet maybe I was upset but couldn’t quite admit it.

Of course, I was a weird kid at that age — I started reading “1984” the next year, because the next year was THE 1984, and I must’ve heard about Orwell’s book in the news or from a teacher or something, and wanted to prove that I could read such an adult book. (I didn’t read more than about a hundred pages, which is probably for the best — I didn’t need to find out about rat-torture when I was 10.) But with the divorce, and the move, and the new school, new friends, and then new world-without-Santa that year, I was probably under a lot of what I would now call stress and then didn’t know what to call it at all.

And again, I hesitate to pinpoint one moment in my past, one story, as determinative, mostly because to do so is bullshit. (One of my high school students, having recently read my blog piece about the Grinch, said she liked the Grinch’s backstory that’s in the Jim Carrey movie but not in the Seuss original. I generally find “backstory” worthless — let’s not oversimplify every character’s  action to a simple cause-and-effect from a childhood trauma.) There are many reasons — or no reasons at all — why a person is who he is and does what he does: biology, genetics, social influences, unconscious learning, etc.

But for some reason, I have been thinking a lot lately about this finding-out-about-Santa moment, and the part of who I am that I have access to is my past, and this past (faulty though I know memory to be) is something I can and do re-evaluate and continue to learn from over time. I don’t tell the story above to be maudlin, though I acknowledge that it may strike some readers that way. I guess I want to explain to myself why I’m not keen on Santa or on “Christmas magic,” and maybe this explanation above does hold insight.

Most of the year, of course, I don’t think too much about magic. I dismiss magic or Divine Will — these are not useful explanations. When others tell ghost stories, I remind myself that identifying something as a ghost is merely a subjective jump-to-conclusion after some unverifiable experience. I prefer evidence and reason and even non-answers (open questions) to bullshit answers.

Maybe my lack of faith is connected to my lack of desire to read fiction. Maybe not. Most of the time, I don’t value either faith or fiction. And even an explanation about my past is itself just a story, perhaps useful and perhaps not. But I feel a need to summarize at this point in the post — or, rather, I feel a need to reach out to some higher truth, some insight that feels right. Maybe none is forthcoming now. Perhaps later.

Link: Guantanamo torture memoir

The memoir of Guantanamo detainee Mohamedou Ould Slahi is a compelling, sobering read. (History of the memoir and of its writer is detailed here.)

A couple sections that particularly grabbed my attention:

[the U.S. government] that claims to be the leader of the democratic free world, a government that preaches against dictatorship and “fights” for human rights and sends its children to die for that purpose. What a joke this government makes of its own people! What would the dead-average American think if he or she saw what his or her government is doing with someone who has done no crimes against anybody? (source)

And (where “[—–]” indicates redaction):

“You can decide which one you’d like to watch.” I picked the movie Black Hawk Down; I don’t remember the other choice. The movie was both bloody and sad. I paid more attention to the emotions of [ —–] and the guards than to the movie itself. [—–] was rather calm. He paused the movie every once in a while to explain to me the historical background of certain scenes. The guards almost went crazy emotionally because they saw many Americans getting shot to death. But they missed the fact that the number of U.S. casualties was negligible compared to the Somalis who were attacked in their own homes. I was just wondering how narrow-minded human beings can be. When people look at one thing from one perspective, they certainly fail to get the whole picture, and that is the main reason for the majority of misunderstandings that sometimes lead to bloody confrontations. (source)

and finally:

[One of the captors said:] “You haven’t been tortured. You must trust my government. As long as you’re telling the truth, nothing bad is gonna happen to you!” Of course [—–] meant The Truth as it’s officially defined; I didn’t want to argue with [ —–] about anything. (source)