Tag Archives: standards

The Common Core as a religion

Time for a metaphor: I’m wondering if the Common Core education standards are the foundational text of a new religion.

(Regarding the relevance of metaphor within the Common Core, here’s “CCSS.ELA-Literacy.W.11-12.2d: Use precise language, domain-specific vocabulary, and techniques such as metaphor, simile, and analogy to manage the complexity of the topic,” and if any topic needs its complexity managed, it’s the Common Core. And of course, I should mention here that, in using a metaphor, I’m also acknowledging that the things compared are both alike and not-alike.)

After reading this article about how the Common Core allows for “extra support” for learning-disabled children but still requires all students at a grade level to read the same literature passages (no matter what the students’ assessed reading levels are), I started thinking about how the Common Core prescribes that humans do certain things, no so differently from how the Bible prescribes certain activities.

Now, the imperative “you shall not murder” is a lot catchier, not to mention more obviously important, than the command to “CCSS.ELA-Literacy.RI.11-12.8 Delineate and evaluate the reasoning in seminal U.S. texts, including the application of constitutional principles and use of legal reasoning (e.g., in U.S. Supreme Court majority opinions and dissents) and the premises, purposes, and arguments in works of public advocacy (e.g., The Federalist, presidential addresses),” but then the former was written by those inspired by God, and the latter is written by the National Governors Association Center for Best Practices, Council of Chief State School Officers.

But just as the Bible says “you shall have no other gods before me” and this helps the faithful get into Heaven, we teachers likewise shall not have any standards other than those of the Common Core — “With students, parents and teachers all on the same page and working together for shared goals” — and by doing so, “we can ensure that students make progress each year and graduate from school prepared to succeed in college and in a modern workforce.” The educational afterlife of college and workforce success thus achieved, there shall be ushered in (in the “forty-five states, the District of Columbia, four territories, and the Department of Defense Education Activity [that] have adopted the Common Core State Standards”) a new era of prosperity and global hegemony unlike that ever seen before upon this earth. (Woe be unto those five states that have “yet” to adopt the Common Core as their path to such success.)

My facetious tone toward the Common Core is intended, but I mean no disrespect to adherents to the Bible. But the metaphor I’m proposing here is that the Common Core is a statement of values as surely as is any religious belief system. And like any statement of values, there’s a utopian vision at the end. If only the values are followed, success shall be “ensure[d].”

And of course, these value systems call for measures that exceed realistic expectations (as in the case of learning-disabled students mentioned above, but also for most students — the standards for high-school students ask them to do things that I don’t recall being asked to do until well into college). Any set of standards that did not promise universal salvation would not be something that a mob could get enthusiastically behind. Saying “it would be nice if everyone could ‘use a variety of techniques to sequence events so that they build on one another to create a coherent whole and build toward a particular tone and outcome (e.g., a sense of mystery, suspense, growth, or resolution)‘” does not rhetorically inspire the confidence that “the Common Core State Standards are the first step in providing our young people with a high-quality education” [emphasis mine] does .

The Common Core is a set of values of what’s best for students to learn, and of course, there’s nothing logically necessary about values. All values choices are arbitrary. Certainly some values are more efficient or effective than others, but values are values. What is used to justify the Common Core’s set of values? Apparently, the same justification used for mob rule and banning books  —  popularity and community standards: “Teachers, parents and community leaders have all weighed in to help create the Common Core State Standards.” (It’s easy to skip over the introduction to the standards, but that’s where these projects justify themselves, and this justification is pretty slippery, no? Who were these generically identified teachers, parents, and community leaders? How much “weight” was granted to these affected parties’ concerns, anyway? We don’t know; what we do know is that the credited “authors” are themselves identified only as “National Governors Association Center for Best Practices, Council of Chief State School Officers,” a title intimidatingly long enough to stymie any but the most dedicated researchers. Is this committee of “officers” all that different, in process and ambition, from this decision-making process? Any such process of deciding what has value is a nebulous process — but once these values are specified in the specific, esoteric terms in which the Common Core standards are written, any uncertainty has been washed away, and these standards seem to be the only things that have value.)

It’s not just that I disagree with the values; any values I would substitute for the Common Core’s would be equally arbitrary. The problem is when these arbitrary Common Core standards are asserted as being non-arbitrary, as being applicable to all students, as being valid standards against which to judge students, teachers, and schools. I’m concerned that the Common Core standards are simply unrealistic, and that these unattainable standards will then be used to declare teachers to be failing, as judged by these forthcoming debacles of tests, and then “failing” educators will be forced to make more arbitrary changes.

I can accept that the Common Core does exist as a statement of values, a set of beliefs, just as I can acknowledge that there are many different religious beliefs in the world. But I don’t personally believe in most of these religions, and I don’t believe in the Common Core as a salvation (or even as a good idea, really).

Link: Teaching reading is crap-detecting

This New York Times article, saying it’s harder to raise students’ test scores in reading than it is in math, indirectly raises some cultural/epistemological questions about the differences between math and reading.

The article opens with this anecdote from someone who has apparently taught both:

David Javsicas, a popular seventh-grade reading teacher known for urging students to act out dialogue in the books they read in class, sometimes feels wistful for the days when he taught math.

A quiz, he recalls, could quickly determine which concepts students had not yet learned. Then, “you teach the kids how to do it, and within a week or two you can usually fix it,” he said.

Helping students to puzzle through different narrative perspectives or subtext or character motivation, though, can be much more challenging. “It could take months to see if what I’m teaching is effective,” he said.

I have taught high school science and English, and I’m not sure I’d say it’s easier to teach science, because of what it means to “teach science.” The expectation (as I was informed after I pursued a different goal) is for students to learn and apply the set of science ideas (theory of evolution, atomic theory, Newton’s Laws, etc.) that are provided in the textbooks. The discipline of science observes and tries to explain the physical world, but most science classes don’t allow this. Students take notes, do equations, take tests. Real research is not done by most students (though some high school science competitions, such as this one, show that students are capable of doing impressive work).

Science classes, then, just teach a set of ideas — let’s call it a story, Science Stories — and so do math classes. Math classes could be theoretical explorations of these abstract ideas, but many high school math classes simply teach procedures (algorithms) for doing things: to find the area of a rectangle, multiply the base times the height. Sure, that’s useful information, but hardly intellectually all that challenging. Math, as taught to high school students, is a tidy system of right and wrong methods for arriving at an answer. What mathematicians do is far more abstract and creative, of course, but we don’t generally let students see that.

In English, however, we’re actually asking students to do the same things (though obviously adapted to younger minds) that English professors do — read and analyze texts and write about them. What I love about teaching writing is that students are truly CREATING texts. Students in our science and math classes are not making anything — they are just taking in the ideas that others have made.

Of course, creating something is more intellectually demanding than just memorizing and applying an idea (even Bloom’s Taxonomy, that education cliche, says so). So we writing and literature teachers give our students guidelines and models to help them “scaffold” (in the teachers’ vernacular) their way to completed projects.

But of course, there are very few right or wrong essays or literature interpretations — there are worse ones and better ones, and judging which is which is highly subjective. The student essays I like best are those that go beyond what is merely stated in a text to make connections that are not obvious. In other words, I like essays that are interesting, that say things I hadn’t read or thought of before.

Lately I’ve been suspecting that maybe the best way to teach this kind of creative thinking and individual judgment is to model it for my students. As a teacher, I have my own biases and peculiarities, and so I’m not an ideal (Platonic?) model — but maybe learning to be analytical and/or creative is really more of an apprenticeship anyway, rather than something that has set standards for students to adhere to.

And here’s where teaching the study of literature gets interesting and/or controversial. The recent Common Core State Standards for teaching literature include statements such as the following:

CCSS.ELA-Literacy.RL.11-12.2 Determine two or more themes or central ideas of a text and analyze their development over the course of the text, including how they interact and build on one another to produce a complex account; provide an objective summary of the text.

The very use of the the word “objective” in relation to a text is nearly an absurd statement to someone familiar with the critical theories used to interpret literature that arose in the last few decades. Taking undergrad literature classes in the mid-1990s, I gained just a limited understanding of some of these approaches, but judging by the enthusiasms of the younger professors and by the resistance of the older ones, I understood these ideas to be important.

But the Common Core standards seem written in ignorance of these developments in interpretation, as if the standards writers were just gonna elide the last 50+ years of criticism. And though the standards are careful to call their lists of texts for use in classes “illustrative” rather than “recommended,” this listing shows 14 texts, only two of which were published in the last 50 years.

So the act of reading and interpreting texts is something that, in addition to necessitating word-processing skills, also “requires background knowledge of cultural, historical and social references” (as the Times article states), and from these basic skills and resources, we ask students to make coherent, logical statements of analysis. That’s asking a lot of anybody. But then, all too often, standardized reading tests ask students to select an interpretation from multiple choices, which requires students to also analyze the test to see which of the many possible interpretations of a text is the one that the test will honor as the “right” answer. The student has to match minds both with the text-writer and with the test-writer. In the Times article,

But when [the teacher] asked [students] to select which of two descriptions fit Terabithia, the magic kingdom created by the two main characters, the class stumbled to draw inferences from the text.

Uh, yeah. Why only two descriptions? We ask students to make this complex, creative, personal interpretation, and then ask them to compare theirs to an adult’s?

This might all be despair-inducing, except for the fact that when we teach interpretation skills to students, we also empower them to see the tests and the standards as the bullsh*t they so often are. This reminds me of the Hemingway quote featuring his one standard of education:

“Every man should have a built-in automatic crap detector operating inside him.”

(One, too, might employ such a crap-detector while reading Hemingway.)

 

Links: Meteor video, Kermit, and curricula

1. An interesting view of 1963, seeing the events as news rather than as history.

2. Links to Slate’s article, with video, of the Russian meteor.

3. This article contains a cool “Sam and Friends” video between early-Kermit and what sounds like proto-Dr. Teeth.

4. A continuing discussion of “opaque poetry” at The Dish.

5. A Dish link to a Peter Elbow point about how professors think and talk and write, and a continued discussion at the Dish.

6. An AVClub piece about the multicultural roots of country music.

7. An open letter from some Chicago teachers to U.S. Education Secretary Duncan.

8. Making a curriculum less about facts and more about teaching the process of finding new ideas.

9. As I read this post about the unhealthful effects of arbitrary-defined dog-breed standards, I started thinking about an analogy to the ill-effects of arbitrarily defined curricular standards. (Of course, the analogy breaks down — I’m not suggesting that the Common Core may lead to increased hip dysplasia — but that we may end up with students who are analogously powerful in some areas and weak in others, the unintended consequences.)

If you don’t try, you can’t fail!

Or, perhaps it’s better to say this as: If you don’t know what you’re doing, then you can’t be doing it wrong.

I was thinking this morning about creativity and goals — and how my favorite form of creativity is freewriting or free-sketching, that is, writing or drawing whatever comes to mind without thinking of any larger goal or end-point. To try is to attempt to do something, to accomplish some goal, meet some standard. One may try to write a novel or draw a portrait. But t0 try to make a novel is to set up a comparison between what one actually writes and the ideal novel one has in mind. This not only makes it hard to value or recognize originality in whatever one does write, it also probably doesn’t help even with following the model.

So instead, if one lets go of trying to do something and one just writes, whatever gets written is at least free from the burden of being compared to a finished work. If one doesn’t set out goals beforehand, one may discover something completely new!